Beautiful voices singing hymns filled the breezy African air as we stepped out of the truck. The
church was behind us, away from the main road, not visible from where we stood but the voices were clear. The sound of music and children playing greeted us as we stopped in a small village along the way from Zongo to Kisantu to buy some pineapples.
The journey to Zongo and Kisantu in itself was an adventure besides the waterfalls at Zongo and the Botanical Garden at Kisantu. It is the dry season, the end of the “saison seche” in Congo in the southest west part just four hours outside Kinshasa. The red dirt covers the leaves, bushes and trees lining the road. It covers the jeep and our shoes whenever we leap out of the jeep.
The dirt sometimes yellow, sometimes red, covers everything. The children in the village play barefooted, some with a ring and a stick, some with each other, some with a deflated ball. They play, I watch. I marvel at the significance of this for me. This simple existence is the beginning of everything, where it all started. This is the village in the country side of Congo, one of if not the largest countries in Africa, it is vast and I can’t possibly visit it all. This village is just one example of how people are living with the basics. One would think they live simply without basic amenities and modern conveniences. Yet, when we passed by other villages and the children wave and stretch out their hands to our jeep giving us the universal sign for money by rubbing the tips of their fingers together along with the universal sign for hunger by rubbing their
bellies, I also see men waving to us with one hand and the other clutching a cell phone close to their ear. Yes, even out here, four hours from Kinshasa, everyone has a cellphone.
The houses are small according to North American standards, no bigger than a trailer. But the home includes the land outside as the kitchen and the fire for cooking is outside under the sky for a roof and the sun for warmth. No walls are needed for some of the living as there is no winter to contend with, only the ‘saison seche’ and the ‘saison de pluie’. The children play outside and they have lots of room to run around. The clothes lines string from one small hut to another or to a tree. Women wash out in the open, not inside, no room inside for that, again under a warm sun and clear blue sky.
The houses are made of mud bricks, formed from the same yellow or redish earth the house stands on. Some are made of thatch and mud, with either thatch roofs or galvanized sheeting. I recall my mother showing me the mud houses just outside the village where we lived in Trinidad, West Indies, a Spanish-French-and finally-English colony. We have visited these same houses in another part of the world where another group of what could be the same people now live. It is
eery for me how much this scene resembles others I’ve witnessed growing up in Trinidad. When I visit Trinidad now I can see the same scenes now. Thought Trinidad is developed as is Congo, there are parts where people live in one or two-roomed mud huts, where the children run around on dirt floors with no shoes. That is a beginning.
In the city, one can see the evolution of that life but the differences are judgements. I have seen apartment buildings in Kinshasa with some large, some small rooms and I remember the size of condominiums in Toronto, a western city. How is it that people have traded one or two room small mud huts with endless spaces and the clear blue sky for a ceiling and the sun for warmth and the rain for water for small one or two bedroom condominiums with neighbours for a ceiling and no space to run around outside because it is either cold or dangerous? For most it is a choice, the way of the world I suppose.
Standing in that village watching the children play and recognizing the similarities, not only with this village but with other elements of Africa, of Congo that I see in the African Diaspora, fills me with a revelation. My connection to this place is strong. Even though I don’t know what country my African ancestors came from, I can feel that they were here or someplace like it. We have fu-fu in Trinidad but we call it co-co, it is the same thing but with ochroes, I have eaten the original fu-fu that the Africans brought with them when they were transplanted to the Caribbean and other lands. This is Africa, where it all started, where it began.
church was behind us, away from the main road, not visible from where we stood but the voices were clear. The sound of music and children playing greeted us as we stopped in a small village along the way from Zongo to Kisantu to buy some pineapples.
The journey to Zongo and Kisantu in itself was an adventure besides the waterfalls at Zongo and the Botanical Garden at Kisantu. It is the dry season, the end of the “saison seche” in Congo in the southest west part just four hours outside Kinshasa. The red dirt covers the leaves, bushes and trees lining the road. It covers the jeep and our shoes whenever we leap out of the jeep.
The dirt sometimes yellow, sometimes red, covers everything. The children in the village play barefooted, some with a ring and a stick, some with each other, some with a deflated ball. They play, I watch. I marvel at the significance of this for me. This simple existence is the beginning of everything, where it all started. This is the village in the country side of Congo, one of if not the largest countries in Africa, it is vast and I can’t possibly visit it all. This village is just one example of how people are living with the basics. One would think they live simply without basic amenities and modern conveniences. Yet, when we passed by other villages and the children wave and stretch out their hands to our jeep giving us the universal sign for money by rubbing the tips of their fingers together along with the universal sign for hunger by rubbing their
bellies, I also see men waving to us with one hand and the other clutching a cell phone close to their ear. Yes, even out here, four hours from Kinshasa, everyone has a cellphone.
The houses are small according to North American standards, no bigger than a trailer. But the home includes the land outside as the kitchen and the fire for cooking is outside under the sky for a roof and the sun for warmth. No walls are needed for some of the living as there is no winter to contend with, only the ‘saison seche’ and the ‘saison de pluie’. The children play outside and they have lots of room to run around. The clothes lines string from one small hut to another or to a tree. Women wash out in the open, not inside, no room inside for that, again under a warm sun and clear blue sky.
The houses are made of mud bricks, formed from the same yellow or redish earth the house stands on. Some are made of thatch and mud, with either thatch roofs or galvanized sheeting. I recall my mother showing me the mud houses just outside the village where we lived in Trinidad, West Indies, a Spanish-French-and finally-English colony. We have visited these same houses in another part of the world where another group of what could be the same people now live. It is
eery for me how much this scene resembles others I’ve witnessed growing up in Trinidad. When I visit Trinidad now I can see the same scenes now. Thought Trinidad is developed as is Congo, there are parts where people live in one or two-roomed mud huts, where the children run around on dirt floors with no shoes. That is a beginning.
In the city, one can see the evolution of that life but the differences are judgements. I have seen apartment buildings in Kinshasa with some large, some small rooms and I remember the size of condominiums in Toronto, a western city. How is it that people have traded one or two room small mud huts with endless spaces and the clear blue sky for a ceiling and the sun for warmth and the rain for water for small one or two bedroom condominiums with neighbours for a ceiling and no space to run around outside because it is either cold or dangerous? For most it is a choice, the way of the world I suppose.
Standing in that village watching the children play and recognizing the similarities, not only with this village but with other elements of Africa, of Congo that I see in the African Diaspora, fills me with a revelation. My connection to this place is strong. Even though I don’t know what country my African ancestors came from, I can feel that they were here or someplace like it. We have fu-fu in Trinidad but we call it co-co, it is the same thing but with ochroes, I have eaten the original fu-fu that the Africans brought with them when they were transplanted to the Caribbean and other lands. This is Africa, where it all started, where it began.
So enlightening, Marie-Lauren. I'm learning so much through your experience. Thanks for sharing.
ReplyDeleteThanks for reading. I'm glad you are learning, I'll keep blogging for readers like you.
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